Alex Sanders Biography

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Alex Sanders (June 6, 1926 - April 30, 1988), born Orrell Alexander Carter, was the founder of the Alexandrian tradition of Wicca. He was proclaimed by his followers as King of the Witches.

Early life

Born Orrel Alexander Carter, on the 6th of the 6th 1926, in a house on Moon St, Birkenhead, Liverpool,"A Talk by Maxine Sanders" part 1, Witchcraft and Wicca Issue 3, p. 4. London: Children of Artemis. he was the oldest of six children. His father was a dance-hall entertainer and suffered from alcoholism. Soon after his birth the family moved to Manchester and unofficially changed their name to Sanders; Alex was unaware of his official surname until he applied for a passport later in life, and only changed his name by deed poll in the 1960s.

Initiation into witchcraft

Alex had tuberculosis as a child and regularly visited his grandmother, Mary Bibby, in Wales for the fresh air. According to Sanders this was the beginning of his magical education:

"One evening in 1933, when I was seven, I was sent round to my grandmother's house for tea. For some reason I didn't knock at the door as I went in, and was confronted by my grandmother, naked, with her grey hair hanging down to her waist, standing in a circle drawn on the kitchen floor."

Regaining her composure, she told Alex to step into the circle, take off his clothes, and put his head between his thighs. As he did so, she took a sickle-knife and nicked his scrotum, saying, "You are one of us now." It was then that Alex realised she was a witch.Cavendish, Richard (1970). "Alex Sanders", Man, Myth and Magic. ISBN 1-85435-731-X. According to Sanders, his Grandmother was a hereditary witch, a descendant of the Welsh cheiftain Owain Glyn Dwr (Owen Glendower), the last man to have called himself "King of the Witches"; his grandmother let him copy her Book of Shadows when he was nine and taught him the rites and magic of Witches. He discovered his own gifts of clairvoyance and healing by touch. Maxine Sanders, Alex's future wife and High Priestess, describes Mrs Bibby as an austere lady, wise in folklore, who taught her grandson magic with his mother's knowledge and permission; all of Alex's brothers were also psychic, she says:

"It wasn't unusual to walk into the Sanders' kitchen in broad daylight to find a full materialisation séance in progress. Mrs. Sanders would be carrying on with the chores regardless of the apparitions in attendance.""A Talk by Maxine Sanders" part 2, Witchcraft and Wicca Issue 4, p. 4. London: Children of Artemis.

When Alex publicly revealed himself as a witch, however, Mrs. Sanders feigned shock and threatened a nervous breakdown.

According to Maxine, Alex worked for a while as a healer in Spiritualist Churches under the pseudonym Paul Dallas; a famous medium called Edwards discovered him and his brothers and wanted them to do a stage show, however they refused, believing their clairvoyance, healing and mediumship to be divine gifts not to be misused.

First marriage

He became an analytical chemist in a laboratory in Manchester. He married a co-worker, nineteen-year-old Doreen, when he was 21. They had two children, Paul and Janice. Alex wanted more children but Doreen didn't; she also disapproved of the supernatural. The marriage quickly deteriorated and Doreen took the children and left Sanders when he was 26. According to Maxine, Alex was grief-stricken and cursed Doreen with fertility; she re-married and had three sets of twins.

It was also while working in a pharmaceutical company that he became friends with Maxine's mother, however they lost contact for a while, probably due to the "intense dislike" that Maxine's atheist father had for him.

The left hand path

After the Second World War and his separation from Doreen and the children, Sanders felt isolated by his occult knowledge, and decided to live a life of the "left hand path" after having drifted from one low-level job to another and had sexual affairs with both men and women.

"I made a dreadful mistake in using black magic in an attempt to bring myself money and sexual success. It worked all right â?? I was walking through Manchester and I was accosted by a middle-aged couple who told me that I was the exact double of their only son, who had died some years previously. They took me into their home, fed and clothed me, and treated me as one of the family. They were extremely wealthy, and in 1952, when I asked them for a house of my own, with an allowance to run it on, they were quite happy to grant my wishes. I held parties, I bought expensive clothes, I was sexually promiscuous; but it was only after a time that I realised I had a fearful debt to pay."

At this time there were several deaths in the Sanders family from cancer; and finally one of Alex's mistresses committed suicide. Alex, blaming himself, resolved to stop using his magic for selfish reasons and instead teach it to others.

During this period he also studied the works of Abramelin. Apparently angels told him to seek employment in 1963 as a porter, book-duster and odd-job man in the John Rylands Library, Manchester, where he could access original copies of the Key of Solomon and The Book of the Sacred Magic of Abramelin the Mage. According to his own admission the theft of valuable magical manuscripts from the John Rylands Library nearly led to Sanders' prosecution but the librarians allowed him an amnesty on condition that the materials were safely returned, after which he was dismissed without charges being brought against him.

Wicca

Sanders' first contact with Wicca was in the early 1960s, through correspondence and meetings with Patricia Crowther. In September 1962, he succeeded in convincing the Manchester Evening News to run a front-page article on Wicca. This publicity had several unfortunate side-effects for Sanders, including the loss of his job (due to evidence provided in the article that he had violated the policy of the library at which he was employed) and estrangement from the Crowthers, who considered him a troublesome upstart and refused to initiate him.

He was eventually initiated by a priestess who had been a member of the Crowthers' coven, and with whom Maxine Sanders later worked for several years. It was rumoured that Alex copied the Wiccan Book of Shadows in a Gardnerian's garage while a party was going on in the house, however according to Maxine he copied his book from his initiator's book in the normal manner.

Soon afterwards, he joined a Gardnerian coven led by Pat Kopanski, which dissolved just over a year later. Sanders worked with several covens, including one led by a priestess called Sylvia. Eventually she and several others left the group amicably, leaving Alex to continue as High Priest. During this period the coven worked at Alex's home at 24 Egerton Road North, Chorlton-cum-Hardy, Manchester.Eddison, Robert "Disciples of the Moon Goddess", Weekend Magazine 13 May 1967 Sanders continued to attract media attention which brought him more followers. By 1965 he claimed 1,623 initiates in 100 covens, who apparently elected him to the title of King of the Witches.

Among his alleged magical feats is the creation of a "spiritual baby," who became one of his familiars. The birth is to have resulted from a sacred act of masturbation which occurred between Sanders and a male assistant. Shortly following its creation the spirit Michael disappeared to grow up, but reappeared later to take Sanders over in his channeling. Supposedly Michael forcibly made Sanders carry on at wild parties, insult people and otherwise act abominably. But as Michael matured he became a valuable spirit familiar in channeling and healing matters.

Sanders channeled with another familiar too, Nick Demdike, who claimed to have been persecuted as a witch at the Lancaster trials of the 17th century, and although the name Demdike does appear in the trial records, there was no Nick Demdike. In reality it would seem that the name Nick Demdike was derived from the gothic novel 'The Lancashire Witches' by William Harrison Ainsworth and published in 1854 in which a prominent character is the 16th century warlock Nicholas Demdike. This casts an interesting light on the imaginal mythos of Alex Sanders' developmental work in Manchester and the inspirational stimulus and influences which he found in the legends and lore of Lancashire Witchcraft.Guiley, Rosemary Ellen (1989). The Encyclopedia of Witches and Witchcraft. New York: Facts On File. ISBN 0-8160-2268-2.

Sanders apparently joined other esoteric and chivalric orders beginning in 1968, which numbered 16 in 1974, and possibly more before his death. These included the Knights Templars, the Order of Saint Michael, the Order of Saint George, the Ordine Della Luna and the Order of the Romaic Crescent.

Healing feats

His healing feats include getting rid of warts by wishing them on someone else,"Someone whoâ??s already ugly with boil marks, I can fill up with warts." He said he cured a man of heroin addiction and a woman of cystitis by laying his hands on her head and willing the affliction away. He is claimed to have cured a woman of cancer by sitting with her in a hospital for three days and nights, while holding her feet and pouring healing energy into her.

He also healed by pointing to troubled spots on peopleâ??s bodies and concentrating. He claimed pointing never failed. He performed aborting by pointing and then commanding the pregnancy to end. Some women he helped by also sending them to certain physicians for the procedure. But others could not afford the physicianâ??s fees. Once it is recorded he ended a pregnancy by returning the soul to the Divine.

One of Sandersâ?? most famous alleged cures involved his daughter Janice, who was born in dry labor with her left foot twisted backwards. Physicians had said nothing could be done for the foot until the girl reached her teens. It was an "impression" from Michael which instructed Sanders to anoint the foot with warm olive oil. Having done this, Sanders turned his daughterâ??s foot straight. The foot stayed corrected. Janice walked normally except for a slight limp in cold, damp weather. Guiley, Rosemary Ellen (1989). The Encyclopedia of Witches and Witchcraft. New York: Facts On File. ISBN 0-8160-2268-2.

Births, relationships and the media

During the 1960s Sanders met Maxine Sanders, then Maxine Morris, a Roman Catholic and 20 years his junior, whom he initiated into the Craft and made his high priestess. In 1965 they handfasted, and in 1968 they married in a civil ceremonyProfile of Maxine Sanders at her personal website. Retrieved 6 November 2006. and moved into a basement flat near Notting Hill Gate in London, where they ran their coven and taught classes on Witchcraft. Many followers came to them. In the same year their daughter Maya was born.

The projection of Sanders into the national public spotlight resulted from a sensational newspaper article in 1969 which led to a romanticized biography , King of the Witches, by June Johns in 1969, and the film, Legend of the Witches. All of which led to much media publicity, guest appearances on talk-shows, and public speaking engagements. It seemed to other Witches that Sanders enjoyed all of this too much to where it was exploitation, and he dragged the Craft through the gutter press.

According to Maxine, Alex never courted publicity, but was simply unable to avoid it. She describes how Alex's initial rise to fame came through an attempt to distract media attention away from other witches. The couple running a coven that Alex belonged to were practicing Christians, and the local press had become curious about their activities. Had they been exposed it would have been disasterous for them. Alex offered the Press an alternative story, proposing to hold a ritual at a magical site at Alderley Edge, where he would raise a man from the dead. A bandaged up figure lying on a stone altar was examined by one of Alex's colleagues posing as a G.P., who certified it was indeed a corpse.

"Alex promised the reporter and photographer that he would bring the corpse back to life. It would respond to an ancient and strange invocation, which was in reality a Swiss roll recipe read backwards. After much mumbo jumbo Alex dramatically intoned the invocation slowly and with great deliberation, the corpse couldn't help but respond to such power. It sounds ridiculous today that anyone could fall for it, but the pressmen ran away with their story, which made the headlines. These were the days of innocence, but the Christians were safe and Alex was on his way to a life of self-imposed notoriety."

Sanders frequently appeared in ritual photos as robed wearing only a loincloth while Witches surrounding him were naked. His explanation for this was that "Witch law" required that the elder of a coven to be apart from the others and easily identifiable.

It was at the preview of Legend of the Witches that Sanders met Stewart Farrar. Farrar was impressed with Sanders. He, a feature writer for the weekly Reveille was working on a story concerning modern Witchcraft and attended an initiation which Sanders invited him to. The ceremony impressed and interested Farrar who later was initiated by Maxine Sanders into the coven where he met Janet Owen, whom he would later marry.

Courting controversy & criticism

It seems that Sandersâ?? flamboyance irritated many people and seemed to be a cause for him to receive much criticism. Whether this was justly earned or not is hard to say. There are even questions about whether Sanders was even initiated by his grandmother or copied her book of shadows at the age of nine. To the objective and scholarly observer such questions seem frivolous. What is known is that the Alexandrian tradition does exist in modern Witchcraft. There were enough believers of what Sanders taught to make this possible.

No objective researcher can say any or all of the criticism aimed at Sanders is true or not. All one can do is to make note of it without trying to appear bias. Some claim Sanders plagiarized some of his material, although, it must be noted, this criticism came after Sandersâ?? publicity was at its highest. It is said he took material from the Gardnerian book of shadows, from material written by Eliphas Levi, and from the Austrian occultist Franz Bardon. Since the Alexandrian tradition closely follows the Gardnerian tradition some claim this is proof of plagiary. Some say he made few changes in some material, others say he made no changes at all. Others claim the name "Alexander Sanders" was not his own, but one he assumed.

Later years

The Sanders separated in 1971, neither being able to compromise over Alex's bisexuality."A Talk by Maxine Sanders" part 3, Witchcraft and Wicca Issue 5, p. 22. London: Children of Artemis. Sanders moved to Sussex, while Maxine remained in the London flat where she continued running the coven and teaching the Craft. A son Victor was born in 1972. Alex and Maxine's strong relationship continued, "although it varied in intensity, from a fierce sense of loyalty, blasting curses, to declarations of love until his death in 1988".

In 1979 Alex announced to the witchcraft community that he wished "to make amends for some of the past hurts that I have given and many public stupidities I created for others of the Craft", and expressed his desire that the Wicca should some day put aside their differences and "unite in brotherly love before the face of the Lady and the Lord", allowing them to become great again and respected in the outside world.Sanders, O. Alexander (1979). "The Many Paths of Wicca" in The Cauldron issue 15, Lammas 1979.

From 1979 Sanders began working in magical partnership with Derek Taylor, a psychic and trance medium. Together they developed the magical work of Sanders' Order, the Ordine Della Luna in Constantinople which he was chartered to operate as Grand Prior for England and Wales by a Greek contact in London in 1967 who claimed to be a descendant of the Byzantine Palaeologos dynasty.The Ordine Della Luna and Order of Deucalion have entries in .Sanders, O. Alexander (1987). The Alex Sanders Tapes â?? Witchcraft as an Initiatory Path; Vol. II: Rites and Ceremonies, Ordine Della Luna The pair were reportedly working with celestial intelligences, disembodied spirits and the demiurge itself. They recorded several journals of channeled notes, including warning of an apocalyptic World War III.

Another obscure group which Sanders operated in London during the 1960s was the Order of Deucalion, a focus for Atlantean magical research and inner contacts, as Sanders taught that Merlin was an important leader of the last Atlantean migratory wave into Western Europe.

Sanders continued to train a small number of personal students during the 1980s.

Sanders died on Beltane Eve, April 30, 1988, after suffering from lung cancer. Even at his death Sanders seemed to arouse controversy. A tape recording was played at his funeral in which Sanders declared Victor was to succeed him as King of the Witches. According to his mother, Maxine, Victor did not want to do so, and had moved to the United States. He would have led the "Witchcraft Council of Elders," which claimed an incredible 100,000 members. Other witches said the council was a "fabrication" of the followers of Sanders, since it seemed highly unlikely that there would be over 100,000 witches in Britain, let alone this number of elders.

The Alexandrian tradition now exists in several other countries beside Britain.In the United States it never gained the popularity of the Gardnerian tradition because it is believed Sandersâ?? negative publicity hurt it. The Alexandrian covens have done better in Canada where they were more firmly established before all of Sandersâ?? negative publicity. Many, including Stewart Farrar, felt Sanders made major contributions to the Craft.

Notes and references

See also

• List of Wiccans
  
• Neopaganism
  

Image:Magician1.jpg|Alex Sanders by Albion Lilly
Image:Alex718.jpg|Alex Sanders by Albion Lilly

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