Before the massive success of The Kite Runner, many Bay Area residents knew Khaled Hosseini as their doctor. In fact, Hosseini kept working as an internist for over a year after the novel was published. Now, there isn't much time to practice medicine -- since Hosseini has published two bestselling novels and has a major motion picture, The Kite Runner, opening on December 14th. Hosseini had an active role in the film, from consulting with the filmmakers on a regular basis to helping choose a filming location that could pass for Kabul.

The Kite Runner is the story of two childhood friends in Kabul, Afghanistan and how one dramatic incident changes the paths of both of their lives. The novel spans two continents and over 30 years and quickly became the third highest selling novel of 2005. RT met up with The Kite Runner's author, lead actor, and screenwriter in San Francisco. In the first installment of The Kite Runner interviews, RT chats with novelist Khaled Hosseini about when he knew he had hit it big, how he went from being a doctor to a bestselling author, and how the film elevated The Kite Runner to the next level.

The Kite Runner is very visual and internal. Did you think it could work as a film?

Khaled Hosseini: I had my doubts. I always felt a lot of the novel is internal, the push and pull inside Amir's mind. But in the film, it works beautifully. I had my doubts initially until I read David Benioff's screenplay. Once I read his screenplay, I remember thinking, "There's a real movie in this story."

How closely did you work with Marc Forster and David Benioff to keep the feel of the book that works so well?

KH: I never approached them with ideas because I wanted to stay out of the process. I wanted to be helpful, but I didn't want to be an intrusion. It was their film, but I knew I could provide a unique perspective as the guy who wrote the story. So I said, "I'm available anytime if you need anything." So we worked in that capacity. They would consult me on a variety of things, like religious issues, dress issues, food. One of the dramatic examples was when I flew to Los Angeles and sat with the producers for a few hours and literally looked at hundreds of pictures of various locations around the world, trying to recreate 1970s Kabul. When I saw the pictures of Western China, I said, "This is it!"

I've spoken to some Afghans who have seen the film and they were shocked at the similarities. I went with my father to Kashgar and he was stunned at the similarities.

Baba's house was very similar to what I had pictured in my mind when reading the novel. Did you have much input in the design of it?

KH: I saw sketches of what it would look like and we talked about the type of furniture and photos [that] would be in there. There are many things in the background that Afghan audiences would notice, like books about Afghan presidents and pictures of Afghan kings.



Was the plan always for the film to be in Dari?

KH: It was Marc's plan right from the start. When I first met him at a restaurant in LA, he said he wanted to shoot the film in Dari and I was very happy. You could do this film another way, but it would be a completely different film. I couldn't understand, from an authenticity standpoint, how you could even work it out logistically to have the characters speaking generically Middle Eastern English. That is one of the aspects of the film that took something from the novel and elevated it. In the novel, you imagine the characters speaking in Dari, but you cannot hear it. The film has a transporting quality.

The film also depicts Afghanistan's vibrant culture, rather than how it's usually portrayed.

KH: That's music to my ears. It's no secret that people from that region of the world are usually depicted in the media in a less than flattering way. One of my favorite moments in this film is when Amir goes into a mosque and lays down his prayer rug and prays. This scene is about this man caught in a horrible moment where he turns to his faith for strength and salvation. Usually if you see a Muslim character praying on the screen, the next thing they do is to blow themselves up. This film comes from a completely different place. It doesn't begin with terrorism or extremism or fanaticism. It begins with very ordinary people like you and me. It is very universal.