Ivan Reitman quits Ghostbusters 3 following Harold Ramis's death
Director of first two Ghostbusters films will continue as producer but resolved after Ramis's funeral to step back from project
• Full coverage: Ghostbusters
theguardian.com, Wednesday 19 March 2014 05.00 EDT
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Harold Ramis in Ghostbusters II. Photograph: Sportsphoto Ltd/Allstar
Production year: 1984
Cert (UK): PG
Runtime: 105 mins
Directors: Ivan Reitman
Cast: Annie Potts, Bill Murray, Dan Ackroyd, Dan Aykroyd, Ernie Hudson, Harold Ramis, Rick Moranis, Sigourney Weaver
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Final poster for my QUEEN OF BLOOD, in which Nivek Ogre appears as twitchy preacher obsessed with a ghost vampire in a dream-state version of the wild west. The feature film is stylized, dialogue free, an expressionist picture in which Ogre dominates with his inimitable physical presence. QUEEN OF BLOOD has its WORLD PREMIERE this Friday at the Phoenix International Horror and Science Fiction Film Festival. I'll be there. So will co-producer David Gregory.
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When, on December 1, 1955, Rosa Parks refused to obey an order to give up her seat on a Montgomery bus to a white person, an action that led to a boycott of the Montgomery bus system, she had in mind a murder trial that happened two months earlier in Sumner, Mississippi. A fourteen-year-old boy, Emmett Till, had been brutally murdered and his body thrown in the Tallahatchie River, but despite clear evidence that two white men committed the crime, an all-white jury returned a "Not Guilty" verdict after just an hour of deliberation. Parks wrote, "the news of Emmett's death caused me...to participate in the cry for justice and equal rights." The trial of Roy Bryant and J. W. Milam for the murder of Till shook the conscience of a nation and helped spark the movement for civil rights for black Americans.
Emmett ("Bobo") Till with his mother, Mamie
On July 25, 1941, Mississippi-born Mamie Till gave birth to a son, Emmett Louis, at Cook County Public Hospital in Chicago. Mamie raised Emmett (or "Bobo," as he was called by family and friends alike) largely without help from her mostly absent, and soon-to-be-dead husband, Louis Till, who was executed by the U. S. Army in July 1945 for the rape of two women and the murder of another in Italy. Nonetheless, Mamie described her life with young Bo at her mother's house in downtown Chicago as being "as close to perfect as you could get." Despite suffering through a bout with polio at age that left him with a stutter, Emmett enjoyed many friends and, in the words of his mother, "was always into something." His mother pegged him to become "a good lawyer or politician."
On August 20, 1955, Mamie put her fourteen-year-old son on a southbound train in Chicago's Central Station for a planned two-week stay with relatives near the small northern Mississippi town of Money. Emmett sampled the Mississippi life of his cousins during the first three days of his visit: picking cotton, shooting off fireworks, stealing watermelons, and swimming in a snake-infested pond.
On the evening of the 24th, Emmett, and five of his relatives and their friends, drove a few miles to Bryant's Grocery & Meat Market in Money. After a few minutes of milling around in front of the store, Emmett followed one of the other boys into the Bryant store. After the other boy made his purchase, Emmett was left alone in the store for a minute or so with Carolyn Bryant, the white woman working the store's cash register. What was done or said in those few moments is not known for certain, but whatever happened doomed Emmett. As Carolyn Bryant would later tell the story in a Tallahatchie County courthouse, Till asked her for some candy inside a candy counter. When Bryant placed the candy on top of the counter, Till grabbed her right hand tightly and asked, "How about a date, baby?" When Bryant pulled her hand free and started to walk away, Till grabbed her by the waist near the cash register and told her, "You needn’t be afraid of me, baby I’ve [slept] with white women before.” Till's cousin, Simeon Wright, writing about the incident decades later, questioned Carolyn Bryant's account. Entering the store "less than a minute" after Till was left inside alone with Bryant, Wright saw no inappropriate behavior and heard "no lecherous conversation." Wright said Till "paid for his items and we left the store together."
Bryant's Grocery & Meat Market
There is, however, general agreement about what happened next outside the store. As Carolyn Bryant left the store and headed towards a car (to retrieve, she testified, a gun), Emmett whistled at her. Till's cousin described it as "a loud wolf whistle, a big city 'whee wheeeee!'" Till's Mississippi cousins instantly knew that Till had broken a longstanding taboo relating to social conduct between blacks and whites, and that they were in grave danger. They quickly ran to their car and sped out of Money.
The town was rife with talk about the incident at Bryant's store. On Friday August 26, Carolyn's husband Roy returned from Texas, where he had been hauling shrimp. That afternoon at his store, a young black customer told Roy Bryant what "the talk" was all about, and identified a visiting teenager from Chicago as the offender. To do nothing after hearing the story involving his wife, Bryant later told an interviewer, would have shown himself to be "a coward and a fool." Returning home, Roy asked Carolyn if there was something she wanted to tell him. Her denial angered Roy, and he demanded to hear his wife's version of what had happened inside the store. She told him the version of events she would later repeat in his trial.
Sometime on Saturday August 27, plans fell into place to kidnap the offending black teenager and "teach him a lesson." Bryant's half-brother, John W. Milam, readily agreed to help. The two men operated businesses together, played cards together, drank together, and were described in the FBI's investigation as being "particularly close." According to historian Hugh Whitaker, who interviewed dozens of Mississippians who knew Bryant and Milam, the two "were invariably referred to as 'peckerwoods,' 'white trash,' and other terms of disappropriation."
On the evening of the 27th, Bryant and Milam, along with Carolyn Bryant and Johnny Washington (a black man who performed odd jobs for Bryant) set off in a pickup looking for their target. Spotting a black teenager walking home with some molasses and snuff, Bryant ordered Washington to throw the boy in the back of the truck, and Washington did so. When Carolyn emerged from the truck to tell Bryant, "That's not the nigger! That's not the one!", Bryant ordered Washington to throw him out the truck. The teenager landed head first, losing his front teeth.
Moses (Mose) Wright's home near Money
Within the next few hours, Bryant and Milam somehow learned that the wolf-whistler was staying at the home of "Preacher" Moses Wright. At 2:30 a.m., a vehicle with headlights off pulled up in front of Wright's home east of Money. Till and his relations had arrived home after a night of drinking and looking for girls in Greenwood, Mississippi, but were asleep when a voice called out, "Preacher, Preacher!" When Wright went to the door, the man identified himself as Roy Bryant and said that he wanted to talk to "a fat boy" from Chicago. Standing on the porch with Bryant were Milam and a black man, hiding his face, who (according to his own later admission) was Otha Johnson, Milam's odd-job man. The men searched the occupied beds looking for Till. Coming to Till's bed, Milam shined a flashlight in the boy's face and asked, "You the niggah that did the talking down at Money?" When Till answered, "Yeah," Milam said, "Don't say 'yeah' to me, niggah. I'll blow your head off. Get your clothes on." Warning the Wrights they'd be killed if they told anyone they had come by, Milam and Wright ushered Till out of the house and to their parked vehicle. Standing on the porch looking out into the dark, Moses Wright heard a woman's voice--possibly Carolyn Bryant's--from inside the vehicle tell the abductors they had found the right boy.
What happened over the next three or four hours is not known for certain. According to Bryant's and Milam's own account, given in an interview following their acquittal, they initially intended to "just whip him...and scare some sense into him." Milam claimed they drove Till seventy-five miles to the west, searching for a cliff they'd visited before with a sheer hundred foot drop down to the Mississippi River. Failing in the darkness to find their bluff, the men drove back to a barn on the farm of Leslie Milam (J.W.'s brother) near Drew, Mississippi.
Willie Reed, who later would testify for the prosecution, saw at about 6:00 a.m. a white and green Chevrolet truck, with four white men riding in the cab and three black men standing in the back of the truck. Reed saw an eighth person, a black boy (presumably Till), seated in the bed of the truck. The truck, according to Reed, parked in front of the barn. Minutes later, he said, he heard "hollering" and what sounded like "whipping" coming from the barn. (In later interviews, Reed identified four men he saw entering the barn: Bryant and Milam, as well as two black men, including Levi "Too Tight" Collins (a truck driver for Milam).
Leslie Milam's barn, probable site of Till's murder
Despite a different version of events offered by Bryant and Milam in their 1956 interview, Till was most likely shot and killed in Leslie Milam's barn. (Milam claimed to have shot Till on the banks of the Tallahatchie.) Milam and Bryant described Till as defiant, even during his pistol-whipping in the barn. According to the two men, Till said, "You bastards, I'm not afraid of you. I'm as good as you are. I've had white women." Milam said, "When a nigger gets close to mentioning sex with a white woman, he's tired of living. I'm likely to kill him...I stood there in that shed and listened to that nigger throw that poison at me, and I just made up my mind." After the pickup left the farm, it stopped briefly at J. W. Milam's store in Glendora. There, a witness noticed "blood running out of the bed of the truck and pooling on the ground." When the dripping blood was pointed out to Milam, when he returned to his truck, J. W. claimed that he killed a deer. When Milam was told it was not deer season, he allegedly pulled back the tarpaulin in the bed to reveal Till's body and said, "This is what happens to smart niggers." [FBI report, p. 64] Milam, Bryant, and the others (including "Too Tight" Collins and Otha Johnson) loaded themselves back into the truck and left town.
Bryant and Milam decided to throw Till's body into the Tallahatchie River. Before doing so, they stopped at a ginning company to steal a heavy fan that they planned to use to weight down the corpse. They drove north toward Swan Lake, crossed the bridge over the Tallahatchie, and stopped on a dirt road, near a steep bank in the river. The men tied the fan to Till's neck with barbed wire and rolled the dead fourteen-year-old into the river.
Ring found on Emmett Till's body that was given to him by his father, Louis Till
Three days later and eight miles downstream, a boy named Robert Hodges, who was fishing in the Tallahatchie, saw feet sticking out of the water. The badly beaten and bloated body was pulled from the river and loaded into a boat. Hodges and others observed a silver ring on one of the body's fingers. Called to the scene, Mose Wright looked into the boat on the riverbank and identified the body of Emmett Till. A black undertaker and his assistant lifted Till's body from the boat and placed it in a casket. The undertaker's assistant gave the ring to Wright, who later it over to LeFlore County Deputy Sheriff John Ed Cothran.
Later, at the Illinois Central Station in Chicago, a large crowd watched five men lift a paper wrapped bundle containing the body of Till and place it in a waiting hearse. As they did so, Mamie Bradley wailed, "Oh, God. Oh, God. My only boy." Bradley insisted that her boy be displayed in an open casket so that viewers could see the gruesome damage inflicted by the murderers. Approximately 50,000 persons filed by Till's casket in the funeral chapel at 4141 Cottage Grove. Bradley told reporters, "Unless an example is made of the lynchers of Emmett, it won't be safe for a Negro to walk the streets anywhere in America." Bradley said she was determined to see her son's killers executed. Chicago's Mayor Richard Daley joined the fight for justice, wiring President Eisenhower with a call for federal action against the lynchers.
Within a day after Till's disappearance, both Roy Bryant and J. W. Milam had been arrested for his abduction. Both men admitted to taking Till from Wright's home, but insisted that they let him go in Money.
Sheriff H. C. Strider
On September 3, two days before a grand jury in Tallahatchie County would indict Bryant and Milam on both murder and kidnapping charges, the County's sheriff, H. C. Strider, made the surprising statement that he doubted the body pulled from the Tallahatchie River was that of Emmett Till. Strider told reporters "the body looked more like that of a grown man instead of a young boy" and had probably been in the river "four or five days"--too long to have been the body of Till, abducted just three days earlier. Strider expressed his opinion that Till "is still alive." The theory for a murder defense, with the now obvious support of the County's sheriff, had been laid.
In the first few days following the discovery of Till's body, there was reason to hope that justice might follow. Mississippi Governor Hugh White telegrammed District Attorney Gerald Chatham "urging vigorous prosecution of the case." For his part, Chatham said, "Murder is murder whether it is black or white, and we are handling this case like all parties are white." Mississippi citizens expressed shock over the crime. Ben Roy, a white merchant in Money, told reporters, "Nobody here, Negro or white, approves of things like that." Local newspapers added their condemnation. The Greenwood Commonwealth editorialized, "The citizens of this area are determined that the guilty parties shall be punished to the full extent of the law."
Then everything changed. When Roy Wilkins, Executive Secretary of the NAACP, described Till's killing as a "lynching" and opined that "the state of Mississippi has decided to maintain white supremacy by murdering children," many Mississippians were deeply offended and angered. According to historian Hugh Whitaker, the strident remarks of Wilkins and other northern opponents of segregation caused the local power structure to dig in, and throw its support to Bryant and Milam, two men they otherwise might have been happy to see put away. All five lawyers in the town of Sumner, where the Bryant-Milam trial would be held, agreed to serve as defense counsel. One of the defense lawyers acknowledged later that he only agreed to represent Bryant and Milam after "Mississippi began to be run down."
Bryant-Milam trial jury
Jury selection began on September 19 and finding twelve unbiased jurors would not be an easy task. One prospective juror, Robert Smith, neatly described the problem when asked whether he had a "fixed opinion" in the case. Smith answered, "Anybody in his right mind would have a fixed opinion." In 1955, none of the black residents of Tallahatchie County were registered voters and thus, under the jury selection rules then in place, no black was eligible to serve as a juror. During the six hours of jury selection, the county's sheriff-elect assisted the defense team, advising the lawyers as to which jurors were "doubtful" and which were "safe." All of the twelve white men seated for the jury seemed safe. One of the defense attorneys said later, "After the jury was chosen, any first-year law student could have won the case."
When the state began presenting its case in the Bryant-Milam murder trial, more than seventy reporters (some from as far away as London), photographers, and radio and television newspersons packed the courtroom. Most of the more than a thousand "outsiders" that flocked to Sumner has to be content with hanging around the courthouse lawn, with all 200 available seats in the small courtroom taken.
Moses Wright was the state's first witness. Wright testified that Milam and Bryant came to his home on August 28 and carried his young relative off into the night. Asked to identify the two men, Wright rose dramatically from the stand at pointed his finger directly at the defendants. Wright also told jurors he identified the body pulled from the river as being Emmett Till and that he was "looking right at" the undertaker as he pulled the ring with the inscription "L.T." from one of Till's fingers. He also identified the silver ring in the courtroom, one of the prosecution's key exhibits, as being the ring he saw removed from Till's body.
Anticipating the defense's theory that the body removed from the Tallahatchie was not that of Till, the state called to the stand an undertaker, a police identification officer, and finally Till's mother, Mamie Bradley, to--it hoped--eliminate all reasonable doubt on the question. Bradley testified, "I positively identified the body in the casket, and later on when it was on the slab, as being that of my son, Emmett Louis Till." She also identified the ring as being the ring returned to her from Europe with her husband's other effects after he was killed.
Surprise prosecution witness Willie Reed
A series of prosecution witnesses left no reasonable doubt that Milam and Bryant abducted Till, and very little doubt that they killed him hours later. Deputy Sheriff John Ed Cothran testified that after his arrest J. W. Milam freely admitted kidnapping Till from Wright's home. Then three surprise witnesses placed the defendants at Leslie Milam's barn in the early morning of August 28. Most compelling was the testimony of Willie Reed, who said that after he witnessed Milam, Bryant, and several other men park a pickup on Milam's property, he heard "licks and hollering" from within the barn. (Two potential key witnesses, both blacks who allegedly assisted with the abduction and murder of Till, were unavailable to the prosecution. Both Leroy "Too Tight" Collins and Henry Loggins, who prosecutors assumed only to be missing, were actually being held under false identities in a jail in Charleston, Mississippi under orders of Sheriff Strider, who had thrown the full weight of his office behind the defense efforts.)
On Thursday afternoon, the state rested and the defense presented its first witness, Carolyn Bryant. Testifying with the jury excused, Carolyn Bryant described the August 24 incident at Bryant's Grocery & Meat Market. Bryant said that "just after dark" with her alone in the store, Till strongly gripped her hand as she held in out on the candy counter to collect money. She said she jerked her hand loose "with much difficulty" as Till asked her, "How about a date, baby?" When she tried to walk away, she stated, Till grabbed her by the waist and said, "You needn't be afraid of me. I've"--and here Bryant said Till used an "unprintable word"--"white women before." Bryant testified, "I was just scared to death." After listening to Bryant's testimony, Judge Curtis Swango ruled it inadmissible though, as courtroom observers noted, every juror undoubtedly had heard Bryant's story already anyway.
Sheriff H. C. Strider took the stand as a witness for the defense. Strider claimed, based on his experience, that the body found in the Tallahatchie River must have been there from "ten to fifteen days." He insisted the corpse was unidentifiable, claiming, "All I could tell, it was a human being." H. D. Malone, Till's embalmer, added support to the defense theory by testifying the body was so decomposed it had to have been it water for at least ten days and was "bloated beyond recognition."
It is safe to say that almost no one, not the prosecution witnesses and not the jurors, really believed the body pulled from the river was not that of Emmett Till. The testimony of Strider, Malone, and a white physician merely provided the jury with the "reasonable doubt" excuse it wanted to acquit Milam and Bryant.
Courtroom scene during the Till murder trial
After brief testimony from five character witnesses for Milam and Bryant, closing arguments began. District Attorney Chatham, in a speech that moved many in the courtroom audience, demanded justice for the murder of Till: "They murdered that boy, and to hide that dastardly, cowardly act, they tied barbed wire to his neck and to a heavy gin fan and dumped him into the river for the turtles and the fish. The two defendants, Chatham insisted, "were dripping with the blood of Emmett Till." Defense attorneys, for their part, told jurors, "Every last Anglo-Saxon one of you has the courage to set these men free."
When the jurors were sent out to begin deliberations, according to Hugh Whitaker, Sheriff-elect Dogan told jurors to wait a while before coming out to make "it look good." The jurors enjoyed Cokes before returning 68 minutes later to the courtroom to announce their verdict of "Not Guilty." Six weeks after the murder trial, a Leflore County grand jury refused to indict Bryant and Milam on kidnapping charges, and both men were released from custody.
The jury's verdict provoked both angry editorials and calls for federal legislation to protect the civil rights of black Americans. Protest rallies, drawing thousands in some cases, were held in several cities. In the south, the verdict seemed to spell the end to the system of "noblesse oblige," and marked the real beginning of the civil rights movement in that part of the country. In parts of Mississippi, at least, the verdict seemed a declaration of open season on blacks for even small offenses. Two months after the verdict, a white man killed a black gas station attendant at a service station in Glendora after an argument about the amount of gas the attendant put in his car. (The killer, Elmer Kimbell, was acquitted after trial in the same Sumner courtroom where Bryant and Milam heard a jury foreman announce, "Not Guilty.") Within four years after Till murder trial, over 21% of the black population of Tallahatchie County had left.
Roy Bryant and J. W. Milam during their 1955 trial
For Bryant and Milam, the trial in some ways was the beginning, not the end of their troubles. Milam's and Bryant's stores, which catered almost exclusively to local blacks, were boycotted and within fifteen months all the stores were either closed or sold. Blacks refused to work on the Milam farm, and J.W. turned instead to bootlegging. Selling their story of the Till abduction and murder in 1956 to Look magazine for $3500 offended many of the very people who had helped with their legal defense.
Sheriff Strider came under heavy attack in both national and Mississippi newspapers. Five black families left his delta plantation for work elsewhere. In 1957, Strider narrowly escaped an assassination attempt as he was seated in his car in front of a store in Cowart, Mississippi.
In 1985, five years after Milam died of cancer, some of Bryant's recollections of the Till case were secretly recorded on audiotape. On the tapes, Bryant says of the night of the kidnapping, "Yeah, hell we were drinking." He claims that after "we done whupped the sonofabitch," he briefly "backed out on killing the motherf----r," and decided instead to "take him to a hospital." But it soon became clear that the injuries already were too extensive for Till to survive, so they decided to "put his ass in the Tallahatchie River." Bryant did not name others involved in the crime and indicated that he never would: "I'm the only one living that knows--and that's all that will ever be known." Bryant died nine years later, also of cancer, at the age of 63.
None of the other men who participated in the kidnapping, beating, or murder of Emmett Till ever faced charges, although the Department of Justice reopened the case in 2004. In 2005, Till's body was exhumed and autopsied by the Cook County coroner. After analysis using dental comparisons, the body was positively identified as Till's. Metallic fragments in the skull suggested he was shot with a .45 caliber gun.
Today, after being memorialized in plays and songs, the 1955 trial of Roy Bryant and J. W. Milam is remembered as a turning point in civil rights history. In the 1962 words of America's greatest singer-songwriter, Bob Dylan:
The jury found them innocent
And the brothers they went free
While Emmett's body floats the foam
Of a Jim Crow southern sea.
If you can't speak out against this kind of thing
A crime that's so unjust
Your eyes are filled with deadman's dirt,
Your mind is filled with dust.
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Illuminati ? The Music Industry Exposed (2012)
Posted in: Conspiracy
The truth about the Entertainment Industry is that nobody makes it big without selling out to themselves in some way. They must agree to let the industry create a fake image for them, change their lyrics, use subconscious brainwashing tactics in their music and videos, and entangle them in an agenda - materialism, sexual objectification and ignorance ? to reinforce the control that the rich and wealthy have acquired over human life. Without ?selling their soul? in this way by contracting with the industry, success is very limited and they will not make it big.
The information contained in Illuminati ? The Music Industry Exposed can be frightening at first, so it?s important to put it into context and understand what we can do with the emotions it may create in us from watching it. Let us use the emotion that it generates inside of us to motivate ourselves to stop supporting the artists in the mainstream music industry. Without our support, the corruption and everything that goes on inside this industry will come to an end. It?s up to us what exists in this world, and we decide on what stays and what goes by what we consume. Stop consuming mainstream music and together we will create world where music is not about an agenda for money and power, but the sheer desire to express the love contained at the deepest levels within oneself.
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Why Is Jesus Called "Son of Man"?
The following is an edited transcript of the audio.
Why is Jesus called "Son of Man"?
Let me give a common understanding and then a more sophisticated historical understanding.
The common understanding is that "Son of God" implies his deity?which it does?and that "Son of Man" implies his humanity, which it does too.
He was a son of man, that is, a human being. And he is the Son of God, in that he has always existed as the Eternally Begotten One who comes forth from the Father forever. He always has, and he always will. He is the Second Person of the Trinity with all of the divine nature fully in him.
He is born of a virgin. He had a human father but he didn't have sex with this virgin until Jesus was conceived. He was conceived of the Holy Spirit in the virgin Mary. Thus he is human?fully human. The Bible wants to emphasize that he is fully human.
So that's the common understanding: he is both divine and he is human?two natures, one person.
The more sophisticated and important historical insight is that the term "Son of Man" doesn't merely align him with humanity. It is probably taken from Daniel 7. And if you read that chapter you'll see that the Son of Man is a very exalted figure: not just a human figure but an exalted figure. It was Jesus' favorite self-designation.
If you do a study of the term "Son of Man" in the Gospels you'll see that he didn't refer to himself most often as Son of God but as Son of Man. He said things like, in Mark 10:45, "The Son of Man came not to be served but to serve and to give his life as a ransom for many." So he calls himself Son of Man very often.
I think the reason he did so is because, on the face of it, Son of Man is an ordinary phrase for "human being." He was born of a man. And there's no offense there: who isn't a son of man? But those with ears to hear could hear Daniel 7, in which he was claiming a very exalted role in the history of redemption. And he meant to do it.
Jesus was very subtle in that he was always opening his identity to those with eyes to see, but he wasn't opening it so blatantly that everybody would come and make him king. He had to steer a very narrow course in disclosing his identity, not just openly saying, "I'm the Messiah, I'm the King of the World. Come and acknowledge me as King." He didn't talk like that.
He was quiet. He was subtle. And he would make claims that were explicit in certain settings and implicit in others. And only when the time was right?mainly when he was on trial for his life, and they said, "Are you the Christ, the Son of the living God?"?did he say, "I am, and you will see the Son of Man coming with great power and glory." So he confessed his open deity right at the point where he knew he would be crucified for it.
So I hope that helps. "Son of Man" has the double meaning of human being and, according to Daniel 7, exalted heavenly one. And Jesus means to communicate both of those.
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Md. Youth Pastor Charged With Child Porn After Police Allegedly Seize Images of Raped Babies Found on his home computer
(Photo: Courtesy of Baltimore County Maryland Police Department)
Robert David Wright, 35, of Cockeysville, Md., was arrested and charged with possessing child pornography on Friday, Jan. 10, 2014, in Baltimore County.
Free Sign Up CP Newsletter! Related Sexually Explicit Photos of Former Youth Pastor and 13-Year-Old Found, Leader Arrested for Alleged Sexual Assault Pa. Church, Youth Pastor Plead Not Guilty in Mock Kidnapping Victory Christian Center Youth Pastors to Stand Jury in March
By Jessica Martinez, CP Reporter
January 14, 2014|12:29 pm
A youth pastor was arrested and charged with possession of child pornography after police found thousands of images of female babies, toddlers, prepubescent girls and other children being raped on his home computer in Cockeysville, Md.
The investigation by Baltimore County Police found that Robert David Wright, 35, who led a youth group at Clynmalira United Methodist Church in Phoenix, Md., also allegedly shared the images with others online.
According to the Baltimore Sun, Pastor John Dailey of Clynmalira released a statement on Monday in which he confirmed that Wright is a member of his church and was a volunteer leader of the congregation's youth group, while adding that church officials are taking the allegations against him "very seriously."
"Providing a safe environment for the children and youth of the church is of vital importance to us," said Dailey.
Although Wright faces hefty charges if convicted, there is currently no evidence that he sexually abused the children in the images himself or that they are members of the church.
Dailey also said that Clynmalira implements the widely enforced United Methodist Churches' "Safe Sanctuary" policy meant to protect children within their ministries from abuse as well as protect vulnerable staff members.
"We are diligent in [the policy's] implementation and because of this, [we] feel confident that Robert Wright was never alone with any of the youth," said Dailey.
The church also enforces a "two-adult rule" in which a minor has to be accompanied by two adults in each classroom. In a situation where only one adult is able to be present, the policy requires that doors remain open.
Furthermore, part of the policy includes prohibiting staff from serving at any United Methodist Church in any capacity if they are convicted or have a history of sexual misconduct involving a minor or another adult.
Wright is currently being held on $150,000 bail and authorities will forward all images to the National Center for Missing and Exploited Children while they attempt to identify all children involved.
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By Vincent Funaro , Christian Post Reporter
July 11, 2013|9:19 am
(PHOTO) Instagram: @therealswizzz
Timbaland, Jay-Z, Swizz Beatz pictured in the studio
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The Unfair Business of Being a Woman Director in the Boys Club of Horror Filmmaking By Matt Barone | May 30, 2013 | 2:40 pm |
You can't say that there's sexism in horror. A great horror story is about one thing, and that's death. If we're going to make that kind of entertainment, we should concentrate on that which unites us, not that which divides us.
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Arthur Jensen: You have meddled with the primal forces of nature, Mr. Beale, and I won't have it! Is that clear? You think you've merely stopped a business deal. That is not the case! The Arabs have taken billions of dollars out of this country, and now they must put it back! It is ebb and flow, tidal gravity! It is ecological balance! You are an old man who thinks in terms of nations and peoples. There are no nations. There are no peoples. There are no Russians. There are no Arabs. There are no third worlds. There is no West. There is only one holistic system of systems, one vast and immane, interwoven, interacting, multivariate, multinational dominion of dollars. Petro-dollars, electro-dollars, multi-dollars, reichmarks, rins, rubles, pounds, and shekels. It is the international system of currency which determines the totality of life on this planet. That is the natural order of things today. That is the atomic and subatomic and galactic structure of things today! And YOU have meddled with the primal forces of nature, and YOU... WILL... ATONE! Am I getting through to you, Mr. Beale? You get up on your little twenty-one inch screen and howl about America and democracy. There is no America. There is no democracy. There is only IBM, and ITT, and AT&T, and DuPont, Dow, Union Carbide, and Exxon. Those are the nations of the world today. What do you think the Russians talk about in their councils of state, Karl Marx? They get out their linear programming charts, statistical decision theories, minimax solutions, and compute the price-cost probabilities of their transactions and investments, just like we do. We no longer live in a world of nations and ideologies, Mr. Beale. The world is a college of corporations, inexorably determined by the immutable bylaws of business. The world is a business, Mr. Beale. It has been since man crawled out of the slime. And our children will live, Mr. Beale, to see that... perfect world... in which there's no war or famine, oppression or brutality. One vast and ecumenical holding company, for whom all men will work to serve a common profit, in which all men will hold a share of stock. All necessities provided, all anxieties tranquilized, all boredom amused. And I have chosen you, Mr. Beale, to preach this evangel.
Howard Beale: Why me?
Arthur Jensen: Because you're on television, dummy. Sixty million people watch you every night of the week, Monday through Friday.
Howard Beale: I have seen the face of God.
Arthur Jensen: You just might be right, Mr. Beale.
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Mahatma Gandhi’s 5 Teachings To Bring About World Peace
Editor’s note: This post was written by Shilpan Patel of the Success Soul blog.
I shall not fear anyone on Earth.
I shall fear only God.
I shall not bear ill will toward anyone.
I shall not submit to injustice from anyone.
I shall conquer untruth by truth. And in resisting untruth, I shall put up with all suffering.
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